Early life[ edit ] Satyananda Saraswati was born at Almora, Uttaranchal , [2] into a family of farmers and zamindars. He says that he began to have spiritual experiences at the age of six, when his awareness spontaneously left the body and he saw himself lying motionless on the floor. Many saints and sadhus blessed him and reassured his parents that he had a very developed awareness. This experience of disembodied awareness continued, which led him to many saints of that time such as Anandamayi Ma. He also met a tantric bhairavi , Sukhman Giri , who gave him shaktipat and directed him to find a guru to stabilise his spiritual experiences.
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Early life[ edit ] Satyananda Saraswati was born at Almora, Uttaranchal , [2] into a family of farmers and zamindars. He says that he began to have spiritual experiences at the age of six, when his awareness spontaneously left the body and he saw himself lying motionless on the floor.
Many saints and sadhus blessed him and reassured his parents that he had a very developed awareness. This experience of disembodied awareness continued, which led him to many saints of that time such as Anandamayi Ma.
He also met a tantric bhairavi , Sukhman Giri , who gave him shaktipat and directed him to find a guru to stabilise his spiritual experiences. So he told me I should find a guru. He stayed with Sivananda for a further nine years but received little formal instruction from him. Basing himself in Munger , Bihar , he wandered as a mendicant travelling through India, Afghanistan , Nepal , Burma and Ceylon for the next seven years although on several occasions he said he travelled only through India [5] , extending his knowledge of spiritual practices and spending some time in seclusion.
Some of these people in turn invited Satyananda to teach in their own countries. The foreign and expatriate students also established new centres of teaching in their respective countries.
During this event, Satyananda passed on his spiritual and sannyasa sankalpa to Niranjanananda. This system addresses the qualities of head, heart and hands — intellect, emotion and action — and attempts to integrate the physical, psychological and spiritual dimensions of yoga into each practice.
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